6:4; Rom. Now all of those ingredients can be separated, but at the same time they are with each other—meta. (Romans Commentary). He is not only incorporated as to interest, but, because his Lord, being Crucified, is also Risen, he is incorporated into Him as Life. It means to 'immerse in something', or 'cover over with'... and when we were saved we were 'immersed in Christ'. You’re now made new in Christ. A      Access  (Romans 5:1-11) – The benefits of justification 6:23; Rom. (For this verse explains that.) Young's Literal: we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk. (The Epistle of Paul the Apostle to the Romans), William Newell in his devotional commentary adds that "when the apostle says we are to be united with "the likeness of His resurrection, " he refers to the walking in "newness of life" just spoken of in the preceding verse. But why? This is every believer's position whether they fully comprehend it or not. Keep walking through every day like that. An inference from Romans 6:3, by which the impossibility indicated in Romans 6:2 is now made completely evident. Before their union with Christ, even man's best was but filthy rags in light of God's holiness and His perfect standard. Victor, The Epistle of Paul the Apostle to the Romans, Romans 7-11 Devotionals & Sermon Illustrations, Romans 12-16 Devotionals & Sermon Illustrations, Romans Devotionals & Sermons Illustrations-Our Daily Bread, Romans 1-6 Devotionals & Sermon Illustrations, Ro 6:9; 8:11; 1Cor 6:14; 2Cor 3:4; Eph 1:19,20; 2:5,6, Mt 28:2,3; Jn 2:11,19,20; 11:40; Col 1:11, Ro 6:19; 7:6; 12:1,2; 13:13,14; 2Cor 5:17; Gal 6:15,16; Eph 4:17,22, 23, 24; 5:8; Php 3:17,18; Col 1:9, 10, 11, 12; 2:11,12; 3:10; 4:1; 1 Pe 4:1,2; 2Pe 1:4, 5, 6, 7, 8, 9; 1Jn 2:6, Ps 92:13; Isa 5:2; Jer 2:21; Mt 15:13; Jn 12:24; 15:1, 2, 3, 4, 5, 6, 7, 8. (Poole, Matthew: Matthew Poole's Commentary on the New Testament), Writing to the Colossian saints at the beginning of the exhortational section of that epistle (Col 1-2 = doctrine, Col 3-4 = duty in light of the doctrine) Paul reminds them, If then (denotes reality = since this is true that) you have been raised up with (co-resurrected = past tense, accomplished fact, spiritually speaking) Christ, (His life in us now gives us the desire to) keep seeking the things above, where Christ is, seated at the right hand of God. Sometimes we have to face a baptism of suffering, where we are surrounded by suffering and pain, and those who do not believe in Christ, will eventually be baptised with the fires of judgement. The believer has in actuality been permanently delivered from the power of sin. 8:10; Rom. Because of our heritage in Christ, we were identified with Him when we were born-again. And they could not always command as they would the emotional energies of gratitude, the warm consciousness of affection. "I am the vine, you are the branches (genuine believers); he who abides (remains or stays around = keep in fellowship with Christ so that His life can work in and through us to produce fruit) in Me, and I in him, he bears much fruit; for apart from Me you can do nothing (the Greek means absolutely nothing!)." Sharing in his death by our baptism means that we were co-buried and entombed with him, so that when the Father’s glory raised Christ from the dead, we were also raised with him. Thank You that my old self has been buried with Christ through baptism into death, severing my slavery to sin. Augustine, a great proponent of grace, emphasized correctly that God’s grace was necessary to rescue man from his state of total depravity. The last, brief phrase of Romans 6:4 contains a great deal about life's overriding purpose. For instance, in 1Cor 10:2, those who came out of Egypt are said to have been "baptized into Moses" which means they were identified with the character and the purpose of Moses.


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